Ten Little-Known Facts About the Doctrine and Covenants
FEATURES
- Who Is a Mormon? by Christopher D. Cunningham
- You Mormons Are Ignoramuses: Appreciating the Restoration Doctrine That Adam and Eve “Fell Up” by H. Craig Petersen
- Shamar: What It Means to “Keep” the Commandments in Hebrew by Steve Densley, Jr.
- An Experiment in Prayer: Ocean to Ice by Mike Loveridge
- Currents: Marie Osmond on Alan Osmond’s Death; Most of the Cast of “Secret Lives of Mormon Wives: Orange County” Are Not Members; Radical Left Podcaster Justifies Murder and Looting; and More by Meridian Magazine
- When Symbols Become Idols: Remembering What Points Us to Christ by Spencer Anderson
- “All Things Point Us to the Savior’s Atonement”–Come Follow Me Podcast #19: Exodus 35-40; Leviticus 1; 4; 16; 19 by Scot and Maurine Proctor
- Why the Fertile Crescent Matters: A Map That Unlocks the Bible’s Geography and History by Daniel C. Peterson
- The Secret Life of Trees—and What It Teaches Us About Zion by Paul Bishop
- Your Hardest Family Question: Our kids don’t connect with my wife by Geoff Steurer, MS, LMFT
















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Betsy WilDecember 4, 2015
Nothing about the change to section 101. I'm surprised. This was quite a change for the D&C between 1835 and 1876.
MouriaDecember 3, 2015
@Stacy - the 1890 manifesto, or Official Declaration 1 as it is so called, is indeed canon: "The Manifesto was formally presented to the Church at the semiannual general conference held in the Salt Lake Tabernacle in October 1890. On Monday, October 6, Orson F. Whitney, a Salt Lake City bishop, stood at the pulpit and read the Articles of Faith, which included the line that Latter-day Saints believe in “obeying, honoring, and sustaining the law.” These articles were sustained by uplifted hand. Whitney then read the Manifesto, and Lorenzo Snow, President of the Quorum of the Twelve, moved that the document be accepted as “authoritative and binding.” The assembly was then asked to vote on this motion. The Deseret News reported that the vote was “unanimous”; most voted in favor, though some abstained from voting.22" (see: https://www.lds.org/topics/the-manifesto-and-the-end-of-plural-marriage?lang=eng) Morover, Pres. Lorenzo Snow's statement at the general conference is included thereafter, saying: "...as a Church in General Conference assmebled, we accept his declaration concerning plural marriages as authoritative and binding."
StacyDecember 1, 2015
#11. Woodruff's manifesto is NOT a section of the Doctrine and Covenants. If you pay attention to things, you might think this is obvious, but an awful lot of members talk as if Woodruff's manifesto is part of the D&C when it clearly is not. It is not a section of the D&C. It is printed AFTER the Doctrine and Covenants, as a historical reference, just like the 4 historical maps that are printed there too, immediately after the D&C. It is not canonized scripture, as the sections of the D&C are. You might think this is super obvious and who on earth would disagree, but when I tried to clarify this on the wikipedia pages for Woodruff's manifesto and the Doctrine and Covenants, and trolls immediately undid this very tiny clarification. Some people very much want to believe that the manifesto is somehow it's own section of the D&C.
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