Why Is Doctrine and Covenants 65 Called a Revelation on Prayer?
FEATURES
- Who Is a Mormon? by Christopher D. Cunningham
- Protecting the Symbols of Christ’s Church: How a Trademark Lawsuit Aligns with Prophetic Guidance by Steve Densley, Jr.
- 746 Times: What a Word Cloud Revealed About the April 2026 General Conference by Patrick D. Degn
- Broadway’s Last Acceptable Bigotry by Joel Campbell
- What Joseph Smith Saw in Exodus That We’ve Been Missing by Alvin H. Andrew
- An Experiment in Prayer: Ocean to Ice by Mike Loveridge
- (Re)Discovering Lorenzo Ghiberti’s “Gates of Paradise” at the BYU Museum of Art by John Dye
- “What Is Required to See the Face of God?”—Come Follow Me Podcast: Exodus 19-20, 24, 31-34 by Scot and Maurine Proctor
- When You Only Have Five Minutes to Get Out by Carolyn Nicolaysen
- Your Hardest Family Question: Our kids don’t connect with my wife by Geoff Steurer, MS, LMFT
















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James ScottJuly 1, 2021
I’ve always taken interest in the Lord’s Prayer where in Matthew 6:9 the Lord uses the locational plea: WHICH, while in 3 Nephi 13:9 the Lord uses the personal WHO. Does this change mean He felt the Nephites were closer than the Jews or maybe Matthew’s translators erred in their work. I like the personal Who as I feel closer to the Lord in that use and that I’m actual conversing with The Father.
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