Prairie dogs use a sophisticated vocabulary in their warning barks, which again raises the question of whether mankind alone communicates by audible language.
The ability to formulate and use language has long been considered to be a key differentiating characteristic that distinguishes man from animals. Although that argument has been used by creationists to counter evolutionary theories, the entire conjecture may be without scriptural foundation. That is, the scriptures do not tell us that animals don’t communicate, and there are indications that they might have sufficient intelligence to do so (Gen. 3:1, 7:9, Num. 22:28). Do animals really communicate to each other with the variety of sounds they can produce?
Is Language Unique to Man?
As Christian writers have defended the Biblical view of the creation by intelligent design instead of by evolution, the miracle of language that seems to distinguish humans from animals has been considered to be a key argument. For example, they refer to “Language, that unique faculty possessed by man alone.” And again, “One element, which is characteristic of and indispensable to all human language is missing [from primates]; we find no signs which have an objective reference or meaning.” As discoveries have been made of animals displaying some language-like behaviors, such as sign language that can be taught to chimpanzees and baboons, and other indications of language for dolphins, sea lions and parrots, the anti-creationists gleefully claim that creationism is disproved and there is no need for an Intelligent Designer to fashion the universe. They believe that the laws of the universe, driven only by random chance and survival by natural selection, are sufficient to create all that is.
Latter-day saints, however, believe that although God did not make the animals “in His own image, nor endow them with God-like reason and intelligence”, he did endow them with a degree of divine intelligence and they will enjoy “eternal felicity” in the resurrection (D&C 77:3). We authors would not be surprised if Balaam’s donkey really were allowed to say “What have I done unto thee, that thou hast smitten me these three times?” (Numbers 22:28). That sentence shows complex elements of language use including questions and if-then logic. Perhaps Balaam was just allowed to read the animal’s thoughts but that would serve the purpose just as well. Any language behavior by animals would seem to us to prove even more the divine design and creation of life. The recent articles proclaiming new discoveries in the linguistic abilities of prairie dogs show a fairly complex level of language use for these small creatures that are considered to be of minimal intelligence. That God would enable these so-called “simple” creatures to exhibit such complex behavior increases our appreciation of the miracle of language.
The Prairie Dog’s Warning Barks
Figure 1 shows the sonogram for the warning bark for a dog predator approaching the colony as reported in the journal Behavioural Processes in 2004. The two dominant frequencies are plotted and the short barks of about one tenth second duration are divided into 45 time segments. Frequency corresponds to the “pitch” of the sound, that is, high frequency means high pitch. Each of those 45 parts is analyzed to create acoustic unit symbols based on the two frequencies, derived from statistical studies of prairie dog calls over a period of over 10 years. In the journal article describing the computational process of recognition of basic classes of predators, 85 acoustic symbols were identified. This string of 45 symbols is then matched against standardized dictionary values for each prairie dog word. Even among different prairie dogs from a wide area and over a period of ten years, new calls were able to be correctly analyzed up to 100% of the time for many of the predators. Those are amazing results for the low quality audio recordings, which often were taped over 100 yards away.
NounsFigure 2 shows the sonogram for one warning call for a coyote. Note how different the frequencies are compared to the dog sonogram. Also notice the complex structure of alternating high and low pitch, with the entire “word” only taking about a tenth of a second.
After recognizing different bark names for predators such as red-tailed hawks, coyotes, dogs, skunks and badgers, other words were also found for non-predators such as deer, elk, antelope and cows. Clearly the prairie dog vocabulary includes a variety of nouns as names of various types of animals.
The research has shown at least 20 different basic prairie dog words describing predators, with many more variations to account for modifiers, totaling about 100 words. That does not mean their vocabulary is limited to that number of words, but rather it indicates the current state of our knowledge. It takes many experiments to verify each new word. The test environment of predators and the resulting sentry bark responses allow the researchers to actually understand the topic of conversation, a subject not easily controlled in scientific experiments. At this time we have no idea what prairie dogs might talk about over breakfast.
Coining New Words
Later, to see just how far this unique coining ability extended, totally new test objects were shown to the colonies. The researchers made plywood cutouts with silhouettes of a coyote, a skunk and even a black oval. As they pulled these silhouettes through the prairie dog town with a rope, once again without hesitation the prairie dogs came up with new words for each, and again these same words were used by all prairie dogs tested. The use of non-living objects as these seems to weaken any explanation that the prairie dogs were discerning a universal spiritual name emitted by the living predator itself. How could all prairie dogs instantly know the word for “black oval”?
The amazing aspect of the prairie dogs’ coining of new words is that they always came up with the same new word. This ability to coin identical new words between separated groups does not occur in human languages. A new word for a new unfamiliar object is not the same from one group of people to the next. But the prairie dog bark for “black oval” is the same from one prairie dog to the next, even with one isolated from the other in remote colonies.
“‘There are no black ovals running around out there and yet they all had the same word for black oval,’ Slobodchikoff said. He guesses the prairie dogs are genetically programmed with some vocabulary and the ability to describe things.”
Artificial IntelligenceHaving spent much of our careers tackling hard problems in the field of Artificial Intelligence such as language translation, CAD/CAM expert systems, full text information retrieval, and Boeing 777 functional electrical analysis, we authors have a great respect for programming even the simplest of the answers to these questions. To us it seems unimaginably difficult to have words to describe all possible objects pre-programmed into a rodent, for the following reasons.
The SHRDLU ProgramTerry Winograd, a professor of computer science at Stanford University created an imaginary world of cones, pyramids, and blocks of different sizes and colors. In this small context, the SHRDLU program (derived from the keyboard of the linotype typesetting machine) could respond to commands shown in Figure 3 resulting in a graphical display of the state of its world shown in Figure 4.
Person: GRASP THE PYRAMID.
Computer: I DON’T UNDERSTAND WHICH PYRAMID YOU MEAN.
Person (changing their mind): FIND A BLOCK WHICH IS TALLER THAN THE ONE YOU ARE HOLDING AND PUT IT INTO THE BOX.
Computer: BY “IT”, I ASSUME YOU MEAN THE BLOCK WHICH IS TALLER THAN THE ONE I AM HOLDING.
Person: WHAT DOES THE BOX CONTAIN?
Computer: THE BLUE PYRAMID AND THE BLUE BLOCK.
If we are amazed at the complexity of chromosomes being able to correctly repair copying errors in themselves, then what about a starter basic language ability that is fantastically more difficult to program? How would one go about “evolving” a language ability written directly in the DNA code of every cell by the creature itself?
Incredibly more complexIf we go from the relatively small worlds of the prairie dog’s warning system or the SHRDLU world of simple objects, once again the difficulty skyrockets. Over the years, I (R.P.M.) have often had a difficult time watching science fiction shows such as “Star Trek.” These shows would often demonstrate a feat of artificial intelligence close to what is possible today, such as saving a session under Kirk’s voice print, followed immediately by another one, four quadrillion or so times more difficult, but accomplished just as easily.
For example, in one Star Trek show, the script contains this interaction with the Enterprise’s computer:
- Kirk: Computer.
- Computer: Ready.
- Kirk: This is the captain. Record security research, to be classified under my voice print or Mr. Scott’s.
- Computer: Recorded.
- Kirk: Produce all data relevant to the recent ion storm. Correlate following hypothesis: Could a storm of such magnitude cause a power surge in the transporter circuits creating a momentary interdimensional contact with a parallel universe?
- Kirk: At such a moment, could persons in each universe, in the act of beaming, transpose with their counterparts in the other universe?
- Computer: Affirmative.
- Kirk: Could conditions necessary to such an event be created artificially using the ship’s power?
- Computer: Affirmative.
- Computer: Ready.
In our minds we almost effortlessly understand the questions in this exchange and we may have some idea of how a scientific team might go about answering those questions. But for a computer to really understand it in a general sense and in such a general context? That leaps a gulf so wide that it would almost certainly take centuries to achieve.
Believe in GodSo how do the prairie dogs come up with the word for “black oval”? It would appear that they either get it from outside of themselves or from within, and to us, none of the theories yet proposed for either method has much chance of being correct. Our best theories are totally inadequate to explain these observations, and each new experiment seems to produce even more confounding results. The supposedly sophisticated linguists are “speechless” when it comes to explaining even the simplest syllables of a prairie dog.
To us authors, our best posture to explain these results is to simply believe the Book of Mormon admonition:
Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend. (Mosiah 4:9)
ConclusionThis article has summarized groundbreaking research that reveals sophisticated language use by the prairie dog. Their ability to coin new words has thus far defied reasonable explanation. To us it indicates that a divine Creator was required to endow these rodents with this language gift. Surely, even a higher level of design and intelligence would be required to enable the incredibly more complex linguistic abilities of mankind as spiritual children of the Living God.
- Tania Soussan, “Language of Prairie Dogs Includes Words for Humans,” Associated Press, December 6, 2004, www.livescience.com/animalworld/prairie_dogs_041206.html. See also Sadie Babits, “Decoding the Prairie Dog Language,” August 29, 2003, KNAU radio, audio link at www.knauradio.org/News/News.cfm?ID=984&c=17. It is a radio interview with Slobodchikoff about his research. Prairie dog bark samples are also played on this interview. A detractor is also interviewed who sees the research as inconclusive. Here is a partial transcript by the authors:
Describing his method of data gathering with video and audio recorders, Slobodchikoff says: “And so now we know what the prairie dog said when the coyote was there. We know what the prairie dog did when the coyote was there.”
His ultimate goal: “Eventually, he hopes to prove that animals can think.”
Slobodchikoff : “This opens the door to showing that animals have far more complex capability than we have given them credit for. What philosophers have long said is that animals can’t think because to think you have to have language. And because animals don’t have language, they can’t think.”
“John Placer, the chair of computer science at NAU, has designed interpretive software, essentially creating a modern day ‘Rosetta Stone’ for unraveling prairie dog language.”
Placer: “We have the tools and have developed the capability of the computer software programs that can look at the details of the vocalizations. We have just started that process in terms of the vowel-like sounds and consonant-like sounds. But as we extend that work, it looks like we might be able to mine a level of detail that no one had really been aware of.”
- Arthur Custance, Genesis and Early Man, (Grand Rapids, Mich.: Zondervan, 1975) abstract, online at custance.org/Library/Volume2/index.html.
- Ernst Cassirer, “An Essay on Man,” Yale, 1948, pp. 28, 29, quoted in Custance, op. cit., p. 256: ” Everyone who examines the different psychological theses and theories with an unbiased and critical mind must come at last to the conclusion that the problem cannot be cleared up by simply referring to forms of animal communication and to certain animal accomplishments which are gained by drill and training. All such accomplishments admit of the most contradictory interpretations. Hence it is necessary, first of all, to find a correct logical starting point, one which can lead us to natural and sound interpretation of the empirical facts. This starting point is the definition of speech . . . . The first and most fundamental stratum is evidently the language of the emotions. A great portion of all human utterance still belongs to this stratum. But there is a form of speech that shows us quite a different type. Here the word is by no means a mere interjection; it is not an involuntary expression of feeling, but a part of a sentence which has a definite syntactical and logical structure. . . . As regards chimpanzees, Wolfgang Koehler states that they achieve a considerable degree of expression by means of gesture. Rage, terror, despair, grief, pleading, desire, playfulness, and pleasure are readily expressed in this manner. Nevertheless one element, which is characteristic of and indispensable to all human language is missing; we find no signs which have an objective reference or meaning. “It may be taken as positively proved,’ says Koehler, ‘that their gamut of phonetics is entirely. subjective and can only express emotions, never designate or describe objects. But they have so many phonetic elements which are also common to human languages that their lack of articulate speech cannot be ascribed to secondary (glosso-labial) limitations. Their gestures too, of face and body, like their expressions in sound, never designate or describe objects.'”
- Several great articles are found in The Cognitive Animal, ed. Marc Bekoff, Colin Allen, and Gordon Burghardt (Cambridge, Mass.: MIT Press, 2002). See Herbert Roitblat, “The Cognitive Dolphin” (p. 183), R. Schusterman, C. Kastak, and D. Kastak, “The Cognitive Sea Lion” (p. 217), Irene Pepperberg, “Cognitive and Communicative Abilities of Grey Parrots” (p. 247), Louis Herman, “Exploring the Cognitive World of the Bottlenosed Dolphin” (p. 275), and Barbara Smuts, “Gestural Communication in Olive Baboons and Domestic Dogs” (p. 301). The relevant article on prairie dogs is C. N. Slobodchikoff, “Cognition and Communication in Prairie Dogs” (p. 257).
- Joseph F. Smith, Messages of the First Presidency, Vol 4:206: “By His almighty power He [God] organized the earth, and all that it contains, from spirit and element, which exist co-eternally with Himself. He formed every plant that grows, and every animal that breathes, each after its own kind, spiritually and temporally. … He made the tadpole and the ape, the lion and the elephant, but He did not make them in His own image, nor endow them with God-like reason and intelligence. Nevertheless, the whole animal creation will be perfected and perpetuated in the hereafter, each class in its ‘distinct order or sphere,’ and will enjoy ‘eternal felicity.’ That fact has been made plain in this dispensation.”
- J. Placer and C. N. Slobodchikoff, 2000. “A fuzzy-neural system for identification of species specific alarm calls of Gunnison’s prairie dogs,” Behavioural Processes 52:1-9: “In this study we describe the design and application of an automated classification system that utilizes artificial intelligence to corroborate the finding that Gunnison’s prairie dogs have different alarm calls for different species of predators. …. Previous study processed a smaller data set and utilized manual measurement techniques. The new classification system, which combines fuzzy logic and an artificial neural network, classified alarm calls correctly according to the eliciting predator species, achieving accuracy levels ranging from 78.6 to 96.3% on raw field data digitized with low quality audio equipment.” (Abstract)
“The values show that the classification results are highly significant (x2=793, df=9, P<0.005).” (Section 3) The values charted show a comparison of expected random barks vs. the experimental results.
- S. H. Ackers and C. N. Slobodchikoff, 1999. “Communication of stimulus size and shape in alarm calls of Gunnison’s prairie dogs,” Ethology, 105:149-162: “A spectrogram of two prairie dog alarm barks produced in response to the coyote silhouette. Eight points were digitized from the spectrograph screen and used to calculate the variables used in the stepwise discriminant function analyses. The variables are abbreviated in the spectrogram as follows: DHF: dominant harmonic frequency (Hz), FF: fundamental frequency (Hz), SHF: supradominant frequency (Hz), IHI: interharmonic interval (Hz), DUR: duration (ms), SLOPEA: ascending slope (Hz/ms), SLOPED: descending slope (Hz/ms).” From Figure 1 in article.
- J. Placer and C. N. Slobodchikoff, “A method for identifying sounds used in the classification of alarm calls,” Behavioural Processes, Volume 67, Issue 1, 30 July 2004, Pages 87-98. Our figures 1 and 2 correspond to their figures 2 and 3.
- Ibid., abstract. “Using a simple representation similar to that used in human speech to identify vowel sounds, a software system was developed that uses this representation to recognize acoustic units in prairie dog alarm calls. These acoustic units are then used to classify alarm calls and their associated bouts according to the species of predator that was present when the alarm calls were vocalized. Identification of bouts with up to 100% accuracy was obtained.”
- C. Slobodchikoff, “Prairie Dog Communication,” Prairie Dog Information web site, 2005, www.prairiedog.info/Prairie_Dog_Communication.htm. ” Slobodchikoff has documented more than 100 prairie dog words all revolving around the same subject: predators. From his observation tower on the edge of a prairie dog colony outside Flagstaff, Slobodchikoff operates a directional microphone, a tape recorder and a video camera. From this vantage point, he can spot intruders, such as hawks, cats, dogs, and men and record the alarm calls these potential threats trigger in the prairie dogs. ‘Each time we do experiments I’m surprised because each time even I don’t think these animals have the capabilities that our experiments show them to have,’ says Slobodchikoff. Back at his lab he digitizes his audio field tape into sonograms which show what each alarm call “looks” like, complete with adjectives. The professor has discovered that prairie dogs use adjectives to differentiate objects. For example, they can describe the color of clothes on a human and whether he is tall or short. They can also describe how fast a man is moving or whether he is carrying a gun. And there’s evidence that the animals can remember that specific person for up to two months.”
- Ackers, op. cit. describes the preparation of the silhouette models and the analysis of the response from the prairie dogs.
- Soussan, op. cit.
- Ibid. “Slobodchikoff has also played back a recorded prairie dog alarm call for coyote in a prairie dog colony when no coyote was around. The prairie dogs had the same escape response as they did when the predator was really there. “There’s no coyote present, but the prairie dogs hear this and they say, ‘Oh, coyote. Better hide,'” Slobodchikoff said.
- Terry Winograd, Understanding Natural Language, Academic Press, 1972.
- Source code including the “Grammar” module written in Common LISP code that parses a subject for the limited grammatical syntax for the SHRDLU system is available for download from Terry Winograd’s website at Stanford: hci.stanford.edu/~winograd/shrdlu/download/consoleshrdlu.zip
- Semaphorecorp.com, “SHRDLU Resurrection,” 2004, www.semaphorecorp.com/misc/shrdlu.html.
- Star Trek series transcripts. Season 2, episode 40 “Mirror, Mirror” at www.voyager.cz/tos/transcripts.htm and www.voyager.cz/tos/epizody/40mirrormirrortrans.htm
2005Meridian Magazine. All Rights Reserved.