Alma’s Twin Sentinels for Eternal Life
FEATURES
- “Crawling Over, Under, or Around Section 132”: The Debate Over Joseph Smith and Polygamy by Daniel C. Peterson
- A Mother’s Memories: Those Things Happen by Maurine Proctor
- The Man Who Entered Alone: How Israel’s High Priest Pointed to Christ by Patrick D. Degn
- An Open Letter to the Mayor of Fairview, Texas by C.D. Cunningham
- Gathering Israel: Special Moments Need to be Shared by Mark J. Stoddard
- The Trojan Horse of AI by Marianna Richardson
- Your Hardest Family Question: How can I say “no” and still be Christ-like? by Geoff Steurer, MS, LMFT
- Looking Upon the Serpent by Paul Bishop
- Hastening Now: A Weekly Church Report by Meridian Church Newswire
- The Fiction of Self-Knowledge by C.D. Cunningham
















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LindaJune 11, 2024
What an outstanding article! You think you understand a concept only to find there is sooo much more depth. There are crucial elements and insights expressed that were truly beneficial to me. I am excited to study and ponder this even further. THANK YOU!!!
D. Lynn JohnsonJune 11, 2024
Thank you for your insights. Years ago I discovered the chiasm, and it is a little different from yours. A a And he shall go forth, suffering pains and afflictions and temptations of every kind; b and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. c And he will take upon him death, that he may loose the bands of death which bind his people; B and he will take upon him their infirmities, C that his bowels may be filled with mercy, D according to the flesh, E that he may know D’ according to the flesh C’ how to succor his people B’ according to their infirmities. A’ a’ Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh b’ that he might take upon him the sins of his people, that he might blot out their transgressions c’ according to the power of his deliverance; The second level parallelism is instructive. Placing sins parallel to pains and sicknesses is consistent with the concept that sins are, in fact, wounds as discussed by Fiona and Terryl Givens in “All Things New.” And resurrection clearly is deliverance. The big and significant difference is the point of emphasis. I think “that he may know” is, in fact, the central purpose of Jesus’ suffering throughout his mortal life.
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