There is a strong Hebrew tradition that each of the twelve tribes of Israel was associated with one of the twelve constellations of the zodiac. The precise identification of which constellation goes with which of Jacob’s sons has only been known with certainty for four of the tribes. Each of the twelve carried a banner or flag, and the many of those flags are believed to have displayed one of the zodiac symbols. Thus, those figures came to symbolize the entire tribe to a large degree, much as the eagle represents the United States. This article proposes a correspondence of each of those tribes to one of the zodiac emblems, based on proposed dates for the birth of each. Knowing those dates then leads to greater understanding of the holy days on the Hebrew Calendar, and testifies of the Lord’s foreknowledge of all things and of his great plan of salvation.
Jacob alludes to the zodiac as he blesses his twelve sons.
What does the zodiac have to do with the twelve tribes of Israel? Aren’t the zodiac signs the basis of astrology, and isn’t that a false belief system? Wasn’t Israel admonished over and over not to worship the hosts of heaven? Why would Israel put zodiac figures on their flags?
It is not surprising if these are your first questions as you read this article, especially if this is the first you’ve read on the subject. As has been pointed out in numerous earlier articles, the Book of Enoch records that an angel revealed the constellation figures to the prophet Enoch some 5,000 years ago, and many scholars claim they symbolize the key features of the gospel of Jesus Christ. Last month’s article proposed that each of the twelve constellations of the zodiac, through which the sun appears to travel during the year, represents one of the twelve principal roles of the Savior.
Satan twists truth and perverts it for his own purposes, which he has clearly done with the zodiac signs. That causes many to avoid the entire subject, but the symbolism of these figures is so rich that it would be a tragedy not to learn of the beauty of their meaning, and the clarity of their symbolism. So my articles on the subject attempt to ignore the perversions and focus on the good. My position is that the sun, moon, and planets are like the hands on a huge clock, with the twelve zodiac constellations through which they move being the 12 numbers on the clock face. The Lord uses his clock to time key events in world history. But when Israel began to worship the hands on the clock, as did the pagan nations, then they were told they had missed the whole point, and to desist. Similarly today, if someone believes the planets are controlling his life, rather than merely keeping time, then Satan could falsely convince him that he is not responsible for his actions.
Having that disclaimer in mind, let us look at the evidence, even from the Bible itself, that the twelve sons of the prophet Jacob were each identified with a different sign of the zodiac.
Naphtali shows Joseph’s blood-stained coat to Jacob.
First, consider the dream of Jacob’s son Joseph, of the sun, moon and 11 stars (11 constellations?). He dreamed that they all bowed down to him (Gen. 37:9). When he told the dream to his family, they immediately knew that the 11 stars referred to his 11 brothers. Was that just because of the number eleven, or what it also because they already knew that each was associated with a different zodiac constellation? Evidence for answering this question affirmatively comes from noting that most of their names have close ties to the zodiac constellations, as discussed below.
Secondly, when the tribes received blessings under the hands of their father Jacob and many years later by Moses, many unmistakable references were made to zodiac constellations. Moreover, visions such as those of Ezekiel and John, describe figures with the heads of a man, lion, ox, and eagle, which just happen to match the four “cornerstone” constellations (Ezek. 1:10, Rev. 4:7). It is precisely these four key figures which are the most easily matched with the four principal sons of Israel because each is mentioned in the blessings. Reuben is compared to a man and to water, Judah is compared to a lion, Dan to a serpent (counterpart of the eagle), and Joseph’s two sons to the horns of the wild ox. Those link to the constellations of the Water Bearer, the Lion, the Scorpion, and the Bull, respectively (Gen. 49: 4, 9, 17; Deut. 33:17).
Those four sons are each also assigned to four directions (Num. 2:3, 10, 18, 25), and those four constellations are evenly spaced around the circle, as are the four points of a compass. And even non-Israelite prophets, such as Balaam, have used the same figures to represent the tribes (Num. 24:7-9). All of this has been discussed in detail in earlier articles, and is summarized here only as review and to make it clear that the Lord himself uses the symbolism. There is something very profound going on here, and it is certainly seems worth investigating.
Until now, the identification of the constellations associated with the other eight tribes has not been known with any degree of confidence. The other references to the zodiac are sketchy, and different scholars have proposed a variety of associations based on scriptural clues. But historical evidence of exactly what emblems were shown on which flags has been weak, and is based mostly on tradition. Thus, the information about the zodiac associations has been lost. This article proposes a correlation based on the “brute force” method of actually determining the birth dates of the twelve sons, and then looking at which constellation the sun was in at their birth.
Determining Birth Dates
As is known to readers of my earlier papers, I have discovered a variety of sacred calendars, which the Lord seems to be using, including the Venus, Mercury, Enoch, and (Perpetual) Hebrew calendars. My articles have proposed a framework of key religious dates in the history of mankind, from Adam down to the present day. Let us now begin to fill in more dates into that framework, and even be bold enough to propose precise dates for all of the twelve sons of Israel, and for two of their mothers, Leah and Rachel.
Seven Children in Seven Years
How is it possible to propose precise birth dates when the birth year is not given in the Bible for even one of the sons? In my former articles, at least the year was provided. Dates were proposed based on the birth dates being holy days on sacred calendars (especially the Hebrew calendar). How should we proceed if the years are not even provided? The answer is that it is clearly a puzzle to be solved, and the years are not necessary. The big clue is that we can calculate the seven-year period in which eleven of the twelve sons were born, and also the one daughter Dinah. If those dates must also fall on holy days on the Hebrew calendar and simultaneously on holy days of the Mayan Sacred Round, then there are only a few dates available. If it turns out that there are twelve dates in the seven years specified, and it also happens that all twelve occur in different signs of the zodiac, then we have the beginning of evidence that we are correct. If the four principal tribes fit the cornerstone constellations and that the names and blessings of other tribes fit their respective figures, then the evidence becomes more compelling that we have solved the puzzle. So with that hope in mind, let us proceed.
The curious thing about the history of the birth of Leah’s six sons and one daughter in a seven-year period is that she had a barren period during that time. She was so distressed that she had stopped bearing children that she gave her handmaid Zilpah to her husband to bear children for her. Now when is the last time you saw something like that on the evening news? How many mothers do you know who had four children in four years who then became distraught when they didn’t have a fifth in the next year? Both of Jacob’s wives clearly qualify as understanding the importance of the blessings of having a large posterity. So we begin to see that the pieces of this puzzle must be very tight-fitting indeed because seven births can barely be squeezed into those time constraints. So if it turns out that they drop into place perfectly, then it will be amazing indeed. Of every 18,600 families that have exactly twelve children, on the average only one of those families will have each child born in a different month of the year or with the sun in a different constellation. If the precise time of birth is known, then there is only about one chance in forty that any one date is holy on both of those calendars. Accordingly, if blind chance governed the universe, then there would be negligible probability that even one family in history could have such a noble set of birth dates. It has occurred to me that it would be interesting to calculate just how many seven-year periods even contain twelve such dates.
Jacob and Rachel meet (Gen. 29).
Let us review the entire story briefly in order to find the seven-year period. Jacob worked seven years to marry his beloved Rachel, and awoke after the wedding to find he had married her older sister Leah. How could that happen? The Book of Jasher, which is an excellent chronological source, states that they were twins. It was still very important that one was slightly older than the other. Moreover, the bride’s face was most likely veiled. In any case, seven days later he married Rachel. Leah gave birth to four children in succession: Reuben, Simeon, Levi, and Judah. Rachel was barren, which was considered a great curse, because it would mean no posterity, no family. When it was clear she was not bearing, she gave her handmaid Bilhah to her husband, and Bilhah bore Dan and then Naphtali. Note that we are not told that Dan is born after Judah, although that is usually assumed. Then it was Leah’s turn to have a barren period. Each of her four children were probably born about a year apart. It must have been at least six months after the birth of Judah that she realized that she was not expecting and got nervous because by then Bilhah’s second son was probably born. So Leah gave her handmaid Zilpah to Jacob to even up the odds. Zilpah bore Gad and Asher. Again we are only told the order of birth to each mother.
Now the plot thickens. We find that part of the reason for Leah’s barren period was that Jacob was not spending his nights with her. When Leah’s son found some fertility herbs, Rachel traded her sister Leah a night with Jacob in exchange for them. Sure enough, the trade was a success for Leah, who soon gave birth to Issachar, and later to Zebulon and Dinah. Then, finally, Rachel gave birth to Joseph. His birth was the last because immediately afterward Jacob told Laban that the second set of seven years had past, and that he wanted to take his family back to his own country (Gen. 30:25).
So these four women had twelve children (11 sons and a daughter) in seven years. And Leah alone had seven of them, with a barren period. Allowing a least an extra year for the barren period, wouldn’t that have taken Leah eight years to have seven children? When I began calculating the dates, it became clear that the only solution was that Zebulon and Dinah had to be twins. After I discovered that, I found it confirmed in two sources. First it is Hebrew tradition that they were twins. Secondly, it states it implicitly in the Bible itself. For all of the other children, we are told that “Leah conceived” and brought forth a son. When it gets to Dinah it doesn’t state that she conceived again, but only that she brought forth Dinah after Zebulon (Gen. 30:21). In other words, it implied that they are twins by leaving out the word “conceived.” It is accuracy in minute details such as this which has led me to believe that Genesis is a revelation from God, rather than an attempt by Moses to record oral traditions. So that eases the requirement somewhat, for now we need only six birth dates in seven years, with an extra year between the fourth and fifth dates.
Which Seven Years?
Just when is the seven-year period during which Jacob’s first twelve children were born? The scriptures provide us enough detail to zero in on the exact seven-year period. Let us begin by reviewing the chronological framework already established in earlier articles.
Jacob, later renamed Israel, was the father of the twelve sons who became the heads of the twelve tribes of Israel. As was proposed in an earlier article, Jacob was born on Wed 20 Mar 1892 BC pm* (“pm star” means after 6 p.m., when the stars are shining). That is a precise starting point, but we are not told in Genesis how old he was when he had his children. With all of the other prophets and patriarchs discussed in my articles, we have been given their age when their children were born, but in the case of Jacob, we need to do a little detective work to get the answer.
Jacob, age 130, meets Pharaoh.
Long after his children were born, and Joseph was prime minister of Egypt, Jacob took his family there to survive a famine. When he appeared before Pharaoh, he stated that he was 130 years old (Gen. 47:9), which was probably in the summer of 1762 BC. How old was his son Joseph at that time? Joseph had become prime minister of Egypt at age 30 (Gen. 41:46). The seven years of plenty began in the following year, and in the second year of the famine, Jacob’s family came to Egypt (Jasher 55:26). Thus, the time that Joseph became prime minister would have been nine years earlier in 1771 BC.  He was age 30 at that time, so he would have been born in 1801 BC. Joseph was born at the very end of the seven years during which Jacob’s first twelve children were born, so that puts the seven years from 1808 to 1801 BC.
The proposed date for the marriage of Jacob to Leah is Sat 30 Mar 1808 BC, which was the day 14 Spring 14 SPRING on the Enoch calendar. That means it was Passover day (14 Spr) in the year also representing Passover (14 SPR). That day only occurs once in 364 years, so that was a rare day indeed, but it was nothing special on the Hebrew calendar. The next week he married Rachel on Sat 6 Apr 1808 BC, which is the last day of passover on the Enoch calendar (21 Spr) and also the minor holy day 1 Iyar on the Hebrew calendar.
This example shows how the days are equally important, and neither wife is favored over the other because one date is more special on the Enoch calendar and the other on the Hebrew calendar. The same will be true of the twelve sons of Jacob. In other words, the birthright went to Joseph not because his “stars” were better, but because of both his actions and Reuben’s actions. The proposed twelve birth dates are all very nearly equally good, which is another factor which defies chance.
If these marriage dates are correct, then the birth of Jacob’s first twelve children occurred during a seven-year period that corresponded to the Passover week of seven years on the Enoch calendar. The last born, Joseph, has a proposed birth date in the year 21 SPRING on the Enoch calendar, corresponding to the Last Day of Passover. In the Hebrew reckoning of years, it is similar. The marriage is in the year 10 NISAN, which is the year of Consecration, and the seven years includes the year of PASSOVER. And both the first and last years are SATURDAY, the sabbath year of rest. If so, then it was a very unusual seven-year period during which these children were born from 1808 to 1801 BC.
Many years have been spent by this author in trying to determine the twelve actual birth dates for the twelve sons of Jacob. There are many problems but the principal one is to discover whether or not there is a pattern of holy days on sacred calendars which they all follow. Either God is using the sacred calendars to determine the birth dates of his prophets and key leaders, or he is not. Either they all follow a pattern or not. If they do, then there is a chance to discover the actual birth dates of these twelve sons of Jacob. If they do not, then the best we could hope for might be to determine the constellation associated with each birth, which would require an accuracy of about a month.
In the former published articles from my research, there have been three general patterns proposed that the birth dates of major prophets have followed. First, all births have occurred on holy days on the Hebrew Calendar, and usually also on holy days on other sacred calendars, with the Sacred Round being the second most important. Second, the length of their lives has usually completed an exact number of cycles on at least one sacred calendar. In the case of the antediluvian patriarchs who lived hundreds of years, sometimes the lives completed two or more such cycles. And third, there has usually been a link from one parent to at least one child. That is, the interval between the birth of one child and the death of one parent is often an exact number of cycles on one calendar. In this case, there is one such link no matter what dates are proposed, because Benjamin was born on the day his mother died. That is exactly zero cycles on all of the sacred calendars, and it is perhaps the strongest parent-child calendrical link possible.
Rather than drag the reader through all my years of research on this subject, and preliminary attempts to discover any pattern that could be proposed for the twelve birth dates, I will simply report the results. It turns out that the requirement to fit eleven birth dates into eleven different constellations (four of which are known) in only seven years, with the twelfth birth many years later into the remaining zodiac figure is so difficult that one can easily rule out many potential patterns.
Here is the pattern that emerged. Exactly as in the case of the patriarchs, each was born on a holy day on the Hebrew calendar, and each was also born on either a day “1” or “7” on the Sacred Round. This latter proposal concerning day 7 being a minor holy day is new in this article. I have wondered about it for years. There are thirteen days in the time unit called the trecena on the Sacred Round, and it has been clear that both the first and last days (“1” and “13”) are sacred, but there has not been an instance where the midpoint (or “meridian”) day 7 of the trecena is also known to be holy. Now that has changed. The birth requirements are so strict for these twelve that to me it now appears that the day 7 must be a minor holy day. All twelve of the birth days turn out to be equally important. The ones that occur on minor holy days instead of major are compensated by also occurring on other sacred calendars, or having impressive conjunctions of the planets occur in the sky on those dates. We have already seen this in the case of Abraham, whose birth date was not as impressive on the calendar, but which was accompanied by a double conjunction of planets.
Before listing the twelve birth dates, let us first turn to the difficult problem of determining at least the year of Benjamin’s birth.
What about the twelfth son, Benjamin? He was born many years later, and we are not even given the year. Do we have any way of determining Benjamin’s birth date? The answer appears to be in the affirmative because of the many clues we are given about the time of his birth.
On his way to Hebron, Jacob
stayed at Succoth, Shechem, and Bethel.
Let us review the history in just enough detail to deduce the year of Benjamin’s birth. Laban convinced Jacob to work for him six more years after the birth of Joseph (in the spring of 1801 BC). At the end of those six years (in 1795 BC) Jacob took his family and left on his way to Canaan. During that year he crossed the Jabbok at Peniel where he wrestled the angel who said his name would be changed from Jacob to Israel. Then they sojourned a while in Succoth, and then moved to Shechem. There his daughter Dinah was defiled by Shechem (the prince and namesake of the town), leading to Simeon and Levi destroying the entire village. This caused Jacob to fear retribution from the local inhabitants, and when Jacob prayed for help, the Lord told him to go south to Bethel, where he should stay and offer sacrifice (Gen. 35:1). This he did, and there the Lord appeared to him and officially changed his name to Israel, and told him that whole groups of nations would descend from him (Gen. 35:11). While there, his mother Rebekah’s nurse Deborah died and they also got word that his mother had also died in Hebron at the age of 133. After mourning for both, Rachel conceived, and later they decided to relocate back to Hebron, further south. During that journey, when they came near Bethlehem, his beloved Rachel died while giving birth to their twelfth son Benjamin (Gen. 35:16-18). They continue on south to Hebron, where his father Isaac lived (Gen. 35:27).
Hebron, home of Isaac and Rebekah.
So when was Benjamin born? The unknowns have been how long the family was at Succoth and then how long they remained at Bethel. Of many possible approaches to solve this problem, the following now seems the most straightforward. If we start from the premise that Rebekah died at age 133, a year or so before the birth of Benjamin, then everything works out easily, because Rebekah’s birth date was already established in an earlier article. This method avoids the problems of exactly how long the family stayed in those two areas because it skips most of that time period. It also dovetails nicely with the record of events after they arrived in Hebron.
Proposed Birth Dates
Here is a table of the proposed birth dates for the twelve sons of Jacob, as well as some other related events, such as the births of Leah and Rachel. If the day on the sacred calendar is not a holy day, then it is indicated at a dash (-). In the event column, “b.” means birth, “c.” means circumcised (one week later), and “md.” means married. On the Sacred Round calendar, the day “1” represents beginning, so it is ideal for birth. In the cases where the birth is on “7”, then the circumcision day falls on “1” on an especially significant day. In the case of Reuben, it is 1 Water, and Water is his emblem. In the case of Judah, the circumcision is on 1 Temple, where Temple also signifies birth.
Gregorian Date (BC)
16 Mar 1952
Tue 10 Nisan
1 Res (V) 1 Bir (M)
8 Nov 1923 pm*
Wed 1 Kislev
1 Bir (V) 1 Res (M)
20 Mar 1892 pm*
Thu 15 Nisan
1 Birth (Venus)
2 Mar 1836
Sat 15 Adar
1 Birth (Venus)
1 Lord (Merc)
Jacob begins work
9 Apr 1815
Sun 16 Nisan
15 Spr (Enoch)
30 Mar 1808
10 NISAN (H)
14 Spr 14 SPR (Enoch)
6 Apr 1808
Sat 1 Iyar
10 NISAN (H)
21 Spr (Enoch)
Reuben b. (Aqr)
23 Dec 1808
Mon 25 Kislev
10 NISAN (H)
14 SPR (E)
30 Dec 1808
Mon 2 Tebeth
1 Res (Merc)
Simeon b. (Cap)
16 Dec 1807 pm*
Wed 1 Tebeth
1 Res (Merc)
Levi b. (Psc)
5 Feb 1805
Fri 1 Adar
1 Birth (Merc)
Dan b. (Sco)
9 Oct 1805 pm*
Mon 15 Tishri
1 Adult (M)
Judah b. (Leo)
19 Jun 1804 pm*
Tue 1 Tammuz
Naphtali b. (Vir)
17 Aug 1804 pm*
Fri 1 Elul
14 NISAN, 1 Prime (V)
Gad b. (Sgr)
2 Nov 1803 pm*
Sat 1 Kislev
15 NISAN, 1 Cre (M)
Issachar b. (Cnc)
29 May 1802
Wed 1 Sivan
1 Res (M)
Asher b. (Lib)
23 Sep 1802 pm*
Tue 1 Tishri
1 Res (M)
Zebulon b. (Ari)
4 Mar 1801
Tue 14 Adar
Joseph b. (Tau)
6 Apr 1801
Sun 18 Nisan
15 Spr 21 SPR (E)
6 Apr 1790 pm*
Sun 18 Nisan
15 Spr (E), 1 Lord (V)
Benjamin b. (Gem)
25 May 1788
Tue 1 Sivan
1 Adult (V), 1 Lord (M)
1 Jul 1786 pm*
Sun 1 Tammuz
1 Res (V), 1 Adt (M)
Manasseh b. (Tau)
3 Apr 1767
Thu 1 Nisan
1 Prime (M)
14 Apr 1745 pm*
Tue 15 Nisan
1 Birth (V) 1 Cre (M)
5 Mar 1691 pm*
Sun 1 Nisan
9 AB (H), 9 MSU(E)
Let us consider some of these results and their implications in more detail.
New Holy Days
One problem that has been difficult in all of this research is to know just what the “official” holy days are on the Hebrew Calendar. What are the holy dates that the Lord has on his calendar, not including those which have just been added by man to celebrate joyous occasions? It must be remembered that all of these births occurred long before the birth of Moses, and most of them would celebrate future events. Many of the holy days are explicitly described in the Law of Moses, so there is little question about them. But what about Hanukkah, the eight-day Festival of Lights that commemorates the rededication of the temple in 165 BC? Was that date on God’s calendar from the beginning? What about the Feast of Esther, which celebrates Esther’s saving the Israelites from execution in the fifth century BC? These questions have puzzled me for years.
Grouping of Mercury, Venus, Saturn and the Sun in the Water Bearer on Hanukkah, 1808 BC.
The dates for Reuben teach us several things. First, to me it appears to establish the first (and last?) day of Hanukkah to be an official minor holy day. The first day of Hanukkah falls on 25 Kislev, near the Christian Christmas season. The last day occurs seven days later on either 2 Tebeth or 3 Tebeth, depending on whether the month of Kislev has 29 or 30 days. Reuben’s birth date was almost certainly on Hanukkah, and the day of his circumcision one week later would have fallen on the last day. That day was “1 Water” on the Sacred Round, and Water is the symbol of the Water Bearer constellation (Reuben). As shown in the illustration, there was also a grouping of three planets with the sun in the Water Bearer on Hanukkah (25 Kislev) that year.
Feast of Esther
The same question concerns the Feast of Esther on 14-15 Adar. Are those two days “official” holy days or not? Again, the answer seems to be in the affirmative, because the twins Zebulon and Dinah were most likely born on 14 Adar. Not only does the date fit the pattern perfectly, the planets Mercury and Venus were both located in the leg of the Ram which is breaking the bands of death. Henceforth in these articles, both Hanukkah and the Feast of Esther will be treated as minor holy days.
Joseph was probably born on Easter.
Again, a similar question arises concerning Easter, called the Waving of the Omer on the Hebrew Calendar. It falls on the Sunday after Passover, but was not declared to be a holy day in the Law of Moses, but only the day of a special offering of the firstfruits from the ground. After the Resurrection of Jesus Christ, it became clear that this was really a major holy day, but was it an official holy day from the beginning? To me the answer now appears to be in the affirmative because the birth of Joseph most likely occurred on Easter Sunday of 1801 BC.
An interesting point is that Genesis states that Joseph was born at the completion of the second seven years (Gen. 30:25). According to these proposed dates, it was exactly seven years on the Enoch calendar from his marriage to Leah, and also exactly 14 years from when he began work for Laban. Apparently the seven year periods were precise to the very day.
Now let us look at some of the birth and death dates of the parents and grandparents of these twelve sons. They form the same type of interlocking pattern as we have seen in earlier articles about the birth dates of the antediluvian patriarchs.
Rebekah, born and died on 1 Jaguar.
One result of this study is the proposed death date for Jacob’s mother Rebekah. Her death date is the key link in discovering the birth date of Benjamin. Her death date now appears solid enough to be the basis of forming an anchor point in history.
As discussed in an earlier article, the proposed birth date for Rebekah ties perfectly to her husband Isaac’s. Her proposed birth date is Tue 8 Nov 1923 BC pm* which was 1 Kislev (Hebrew), 1 Jaguar (Sacred Round), 1 Birth (Venus) and 1 Resurrection (Mercury). His proposed birth date is Tue 16 Mar 1952 BC, being 10 Nisan (Hebrew), 1 Serpent (S. R.), 1 Resurrection (Venus) and 1 Birth (Mercury). The important feature to note is that the Venus and Mercury calendar dates are reversed for the two, just as they are for Ishmael and Isaac. That was such a rare coincidence as to really lock in her birth date.
The Book of Jasher states that Rebekah died at age 133 while the family was at Bethel, shortly before the conception of Benjamin (Jasher 36:6). An ideal date is found at that time, being Sat 6 Apr 1790 BC, which was the same day as her birth on the Sacred Round (1 Jaguar). It is common in the ages of the patriarchs (and now matriarchs) to have their life be an exact number of cycles on one of the sacred calendars. In this case, the length of Rebekah’s life would be exactly 186 Sacred Rounds. The day was also Easter on both the Hebrew and Enoch calendars, as was Joseph’s proposed birth date. Again, it is common to have the period to the birth of a child or grandchild be an exact number of cycles. Moreover, it was also a holy day on the Venus calendar, as was her birth, and there are only 16 days in 584 days that such an alignment occurs. So these fulfillments of multiple patterns convince me that he death date truly has been found: Sat 6 Apr 1790 BC pm*.
Leah and Rachel
After discovering how impressive Rebekah’s death date and life was, it caused me to search for the birth and death dates of both Leah and Rachel. Their birth and death years, and ages, are given in the Book of Jasher (Jasher 36:11, 41:2), so it was a much easier problem than the birth of the twelve sons of Jacob. Jasher also mentions that they were twins (Jasher 28:28), even as were Jacob and Esau. Their birth date was most likely Sat 2 Mar 1836 BC, which was the Feast of Esther (Hebrew), 1 Birth (Venus) and 1 Lord (Mercury). Thus, it is proposed that both of these wives were born on 1 Birth (V) as was Jacob, so that is a rare match. Rachel’s death occurred at Benjamin’s birth, and the day was also 1 Lord (M), so her life completed an exact number of cycles on the Mercury calendar. It was also on 1 Jaguar, the same as Rebekah’s proposed birth and death dates.
Leah only lived a few years longer than Rachel, dying before Joseph was sold into Egypt. Her death was most likely on Sat 1 Jul 1786 BC pm*, which was 1 Tammuz, the same as her son Judah. It was also 1 Res (V), the same as Isaac’s birth date, and also 1 Adult (M) the same as Jacob’s birth date. Again, these are not just holy days, but the match the pattern of being the same as husband and children. It was also 1 Light (S.R.), the day beginning that cycle. These are enough patterns to merit publishing this date as likely to be her death date.
Jacob lived an exact number of Hebrew years and Venus cycles.
One new date that emerged from this study is Jacob’s death date. After discovering that Rebekah’s life most likely was an exact number of Sacred Rounds as well as being a holy day on the Venus calendar, it seemed like a good idea to search for Jacob’s death date. To me the result was stunning. By far the most likely date is Mon 14 Apr 1745 BC pm* which was both Passover and also 1 Birth on the Venus Calendar. It is amazing that such a date exists exactly 147 Hebrew years after his proposed birth date on Wed 20 Mar 1892 BC pm*, which was also Passover and also 1 Birth (Venus). Until writing this article, I had not even considered that possibility for at least two reasons. First, 147 = 3 x 49, meaning that his life was exactly three jubilees long, and that alone was impressive enough to me to stop looking. Secondly, 1 Birth (Venus) only occurs on Passover about twice in 584 years on the average, so one wouldn’t expect it after only 147 years. Note also that both 1 Birth (V) and 1 Temple, on which he was born, are the very days of those cycles that represent birth. Thus, this is yet another compelling confirmation of the birth date proposed for Jacob several years ago. 
Joseph, Ephraim and Manasseh
Jacob blesses Ephraim & Manasseh.
The book of Jasher states that Joseph’s two sons were born when he was age 34 (Jasher 50:15). While not stating that they are twins, my conclusion is that they are, because they are compared to the horns of the wild ox (Deut. 33:17), and there is a clear birth date for them when the sun is in the constellation of the Bull, the constellation of Joseph, whom they would replace in the set of twelve tribes. Moreover, there is a clear candidate to be the death date for Joseph at age 110 (Gen. 50:26) and it occurs on the same day of the Hebrew years as the proposed birthday for his sons (1 Nisan). Moreover, their birthday fills in one more very important holy day to the set of twelve (New Year’s Day). Thus, the timing of the births appears to have been foreseen and carefully planned.
There are several clues in the scriptures about which constellation is associated with which tribe, but some are not obvious at all. When I began this study I was really encouraged about how easy the four cornerstone constellations were, because each of those four tribes (Reuben, Dan, Judah, and Joseph) were compared to the figures (Water Bearer, Scorpion, Lion, Bull) explicitly in their names or blessings. Moreover, Dan means “Judge” and Judah means “Praised,” both of which tie directly to the corresponding roles of Jesus Christ of Judge and King, as discussed in last month’s article. So those are the four about which everyone agrees. But the other eight were not obvious and there is little agreement about them.
After I had finished this study and had determined the birth dates in the above table, and was in the process of writing this article, the idea occurred to me to read those names and blessings one more time. It was surprising how easy it was to see that there were strong indications in front of me all the time, but many of them are only clear in the light of knowing how the twelve roles of Jesus Christ correspond to the twelve constellations.
Joseph reveals himself to his brothers.
Simeon is the Sacrifice. There are two clues that Simeon is the Sea Goat that is sacrificed. First, the blessing by Jacob stated, “Simeon and Levi are brethren; instruments of cruelty are in their habitations” (Gen. 49:5). What does that mean? Ostensibly, it refers to their slaying of the village of Shechem to defend their sister Dinah’s honor, but could there be more? It occurred to me that Levi’s sign is Pisces, which contains the chains or bonds that shackle the fish to the Sea Monster. Those are certainly instruments of cruelty. And the Sea Goat is the other sign that refers to an animal about to be slaughtered by the knife. Thus, the Sea Goat is a good match for Simeon’s instrument of cruelty. Moreover, it was Simeon whom Joseph kept behind in Egypt as a ransom for Benjamin, that is, he was the sacrifice.
Levi is The Fishes. Levi means “Joined,” which now seems like a clear reference to the Fishes, which are joined by two bands or chains to the Sea Monster. Moreover, Levi’s tribe was that to whom the priesthood was given, which corresponds to the Fishes representing the role of Jesus Christ as the Great High Priest.
Conjunction of Mercury, Jupiter and the Sun in the Maiden at birth of Naphtali.
Naphtali is the Maiden. There are at least three scriptural clues that Naphtali corresponds to the constellation of the Maiden. First, in the blessing of Jacob, he is compared to a hind or doe, that is, a female deer. Why not a buck? Perhaps it is because he ties to the female constellation. Secondly, in his blessing by Moses, he is told he will be “full with the blessing of the Lord.” As in many languages today, the word “full” has the double meaning of expecting a baby. Truly the Virgin Mary was “full with the blessing of the Lord.” Thus both blessings contain references not only to females, but one to an expectant mother, which is clearly the Virgin’s Seed. Finally, the name Naphtali means “to struggle or wrestle,”  which could describe the struggle of giving birth.
Gad is the Archer. The name Gad means “fortune,” coming from the root which means an invading troop or an attack which overcomes. The Archer is like a one man cavalry (a centaur) attacking and overcoming the scorpion with bow and arrow. His blessing was that Gad “shall overcome at last” (Gen. 49:19) which again fits perfectly with the Archer representing Christ as the “Savior.”
Issachar is the Crab. The name Issachar means to “he will bring a reward”. That is exactly the role of the Crab, who represents Christ as the “Deliverer” who brings the captive dead forth from Hades. And his blessing echoes this theme: he is likened to a donkey “crouching down between two burdens” and “becoming a servant unto tribute” (Gen. 49:14-15).
Thus, six of the eight tribes with unknown constellations have hints in their names or roles of Christ. The other two Asher (“happy”) and Zebulon (“habitation”) are not as obvious. Asher may well tie to the Balance because of the joy that comes after the price has been paid. And Zebulon’s “dwelling” could refer to the everlasting life of the Ram’s golden fleece, but neither of these is nearly as straightforward as the other six.
The mystery of how the twelve constellations of the zodiac correspond to the twelve tribes of Israel appears now to have been solved by applying knowledge of the Lord’s sacred calendars to the chronological clues in the scriptures and the Book of Jasher. Confirmation is found in the meanings of their names, as well as in the corresponding roles of Jesus Christ. Some of the implications are that Hanukkah, the Feast of Esther, and Easter are all Hebrew holy days that were on the Lord’s calendar from as early as the time of Jacob. All of these together testify of the importance of the Lord’s calendars as a tool to determine the exact dates of key historical religious events, and to provide many more witnesses of the historicity and accuracy of the scriptures.