How would Lincoln judge the movie bearing his name? In telling the story of how the Thirteenth Amendment ended slavery in America, Spielberg’s Lincoln emphasizes the venerable president’s renowned political gifts. After all, the movie is based on the book Team of Rivals: The Political Genius of Abraham Lincoln. But if Lincoln were with us today, would he agree that his “political genius” was the driving force behind the end of slavery? Some critics have panned Lincoln for overemphasizing the sixteenth president’s role. And Lincoln himself might agree.
In an 1864 letter, Lincoln downplayed his own role in the Civil War. “I attempt no compliment to my own sagacity [wisdom]. I claim not to have controlled events, but confess plainly that events have controlled me.” Instead, he acknowledged a Divine hand. “If God now wills the removal of a great wrong . . . impartial history will find therein new cause to attest and revere the justice and goodness of God.” The purpose of Lincoln’s 1864 letter was to explain his decision to issue the Emancipation Proclamation. That story did not make it into Spielberg’s Lincoln-admittedly, there’s only so much one movie can do-but it shows much more about how slavery really ended.
This is that story.
A Covenant with God
This past January 1st was the 150th Anniversary of the Emancipation Proclamation. With the stroke of a pen, Abraham Lincoln made “forever free” 500,000 Black Americans then living in Union-occupied territory of the Southern Confederacy-effectively shattering the real and figurative chains that had held them in bondage as human slaves. The Proclamation also set in motion events that would eventually free the remaining 3.5 million American slaves, culminating in the passage of the Thirteenth Amendment, as portrayed in Spielberg’s Lincoln.
Lincoln’s proclamation changed the course of the Civil War and American history. A war for Union became also a war for Liberty. An army to quell a rebellion became also an army of liberation-and added to its ranks ever swelling numbers of former slaves turned liberators. In private reflection, Lincoln described the Proclamation as the “central act” of his administration and “the great event of the nineteenth century.” It was the single, greatest exercise of presidential power in American history. There’s not even a close second. No other executive action before or since has had such a profound influence on so many Americans or so far reaching consequences for the history and destiny of the nation.
And he did it to keep a covenant with God.
On September 22, 1862, Lincoln called his cabinet into a special session and announced his final decision to issue the Emancipation Proclamation. According to Treasury Secretary Salmon Chase’s account, Lincoln explained his decision as keeping a “promise to myself,” and hesitating a little, “to my Maker.” Lincoln might have been the last person that the pious (some say self-righteous) Chase would have expected to decide a momentous policy based on a promise to God; Chase actually asked Lincoln to repeat what he had said. Secretary of the Navy Gideon Welles corroborated Chase’s account that Lincoln had made “a vow, a covenant” and wrote that Lincoln understood recent events as an “indication of Divine will . . . to move forward in the cause of emancipation.”
The Days of Miracles?
What had prompted Lincoln’s vow? And what recent events did he interpret as an “indication of Divine will”?
September of 1862 did not begin well. In its early days, Attorney General Edward Bates described Lincoln as “wrung by the bitterest anguish-said he felt almost ready to hang himself.” In June, a massive Union army was within sight of the church spires of the Confederate capital in Richmond, Virginia-and perhaps the end of the war. But it was driven back in July, and at the end of August another Union army was crushed a few miles outside of Washington D.C. in a demoralizing loss. Lincoln was troubled enough by that turn of events, but the situation then worsened. Fresh from victories, Confederate General Robert E. Lee invaded Maryland, threatening to cutoff the Federal capital from the North and win European recognition for the Confederacy. Sometime in those dark days, Lincoln made his vow that, “as soon as [the Rebel Army] should be driven out of Maryland,” he would issue the Emancipation Proclamation.
Several days later, on September 13, with little news about the Confederates’ whereabouts in Maryland, Lincoln received a delegation of ministers from his home state of Illinois. They urged him to issue a proclamation emancipating the slaves because, as they argued, there could be “no deliverance from Divine judgments till slavery ceases in the land.” In response, Lincoln assured the ministers that it was his “earnest desire to know the will of Providence in this matter” and even promised them, “if I can learn what it is I will do it!” But how to learn it was the difficulty. “These are not . . . the days of miracles,” Lincoln mused, “and I suppose it will be granted that I am not to expect a direct revelation.”
That same afternoon, Union General George McClellan was deliberating over a peculiar paper that had made its way up the Union chain of command. In the morning, Corporal Barton W. Mitchell found three cigars wrapped in a curious piece of paper labeled Special Order No. 191-the Confederates’ detailed battle plans. A Union staff officer then confirmed the handwriting of General Lee’s adjutant-quite remarkably, they had known one another before the war. Known to history as the “Lost Orders,” the Union interception of the Confederates’ precise battle plans constitutes one of the greatest security breaches in military history. One historian described the odds against this sequence of events as “a million to one” and another wrote that the circumstances “stretch the workings of chance to their limits.”
Armed with the plans, the usually cautious McClellan surprised Lee with a rapid advance. The resulting battle of Antietam on September 17, 1862 would be the single bloodiest day in American history-almost four times the American casualties of D-Day. Seventy five years earlier to the day, America’s founders had signed the final draft of the Constitution. Their work would govern the “new nation, conceived in liberty” for centuries to come, though it would take a civil war to give “a new birth of freedom” to all Americans.
God Had Decided This Question
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To Lincoln’s personal secretaries, the decision to emancipate was “the weightiest question of his life.” His administration had rallied the North to war on the principle of Union, not emancipation. Though many urged stronger action against slavery, sizable numbers (among them General McClellan) vehemently opposed disturbing the “peculiar institution” and its constitutional protections. The shrillest voices warned against inciting “servile insurrection,” invoking vivid descriptions of Nat Turner’s slave rebellion. There was even less support in the slave holding Border States-indeed, by invading Maryland, Lee intended to provoke a popular uprising and bring that state into the Confederacy-and without them Lincoln knew the North could not prevail against the South. Then there was the problem of enforcement. With no Federal authority in the South, a proclamation of emancipation might be “like the Pope’s Bull against the comet,” Lincoln said. Finally, there was the issue of timing. Without sufficient military success, the proclamation would be seen as “our last shriek, on the retreat,” Secretary of State William Seward had warned just a few months before.
Uncertain, Lincoln submitted the question to a higher authority. Welles’ account of the September 22nd cabinet meeting continues: “It might be thought strange, he said, that he had in this way submitted the disposal of matters-when the way was not clear to his mind what he should do. God had decided this question in favor of the slaves. He was satisfied it was right, was confirmed and strengthened in his action by the vow and the results.” Indeed, upon signing the final proclamation 100 days later on January 1, 1863, Lincoln announced to those present, “I never in my life felt more certain that I am doing right than I do in signing this paper.”
Michael Erickson is an attorney in Salt Lake City, Utah.
1 Roy P. Basler (ed.), The Collected Works of Abraham Lincoln, Volume VII, “Letter to Albert G. Hodges” (April 4, 1864), p. 281.
2 Roy P. Basler (ed.), The Collected Works of Abraham Lincoln, Volume VI, “Emancipation Proclamation” (January 1, 1863), pp. 28-30.
3 Michael Burlingame, Abraham Lincoln: A Life, Volume II, p. 473.
4 David Donald (ed.), Inside Lincoln’s Cabinet: The Civil War Diaries of Salmon P. Chase, pp. 150.
5 Stephen W. Sears (ed.), The Civil War: The Second Year Told By Those Who Lived It, “Gideon Welles: Diary, September 22, 1862,” p. 530.
6 Roy P. Basler (ed.), The Collected Works of Abraham Lincoln, Volume V, Annotation to “Meditation on the Divine Will,” p. 404.
7 David Donald (ed.), Inside Lincoln’s Cabinet: The Civil War Diaries of Salmon P. Chase, p. 150.
8 Roy P. Basler (ed.), The Collected Works of Abraham Lincoln, Volume V, “Reply to Emancipation Memorial Presented by Chicago Christians of All Denominations” (September 13, 1862), p. 420.
9 James M. McPherson, Crossroads of Freedom: Antietam, The Battle That Changed the Course of the Civil War, (Oxford 2002), p. 108.
10 Stephen W. Sears, Landscape Turned Red: The Battle of Antietam, (First Mariner Books 2003), p. 115.
11 James M. McPherson, Crossroads of Freedom: Antietam, The Battle That Changed the Course of the Civil War, (Oxford 2002), p. 3.
12 Roy P. Basler (ed.), The Collected Works of Abraham Lincoln, Volume V, Annotation to “Address Delivered at the Dedication of the Cemetery at Gettysburg” (November 19, 1863), p. 23.
13 Roy P. Basler (ed.), The Collected Works of Abraham Lincoln, Volume V, Annotation to “Meditation on the Divine Will,” p. 404.
14 Roy P. Basler (ed.), The Collected Works of Abraham Lincoln, Volume V, “Reply to Emancipation Memorial Presented by Chicago Christians of All Denominations” (September 13, 1862), p. 420.
15 Gideon Welles, “The History of Emancipation,” Galaxy 14 (December 1872), pp. 838-851.
16 Stephen W. Sears (ed.), The Civil War: The Second Year Told By Those Who Lived It, “Gideon Welles: Diary, September 22, 1862,” p. 530.
17 Frederick Seward, Reminiscences of a War-time Statesman and Diplomat, p. 227.
Bryan EllsworthMarch 3, 2013
What an inspiring article with equally inspiring comments. Thank you. Is it any wonder why I turn to Meridian Mag. for value & even inspiration.
Voin CampbellFebruary 26, 2013
Many of the Founders and some subsequent deceased US Presidents appeared to Wilford Woodruff in the St.George Temple (the first dedicated LDS Temple on earth since Navoo), and demanded that their temple work be done for them. I believe President Lincoln to be among them. I do not know where these men get their recommends but President Woodruff''s response clearly implies that he believed they were both worthy and authorized. That satisfies me as to both their mortal callings and their standing with the Lord.