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Members of The Church of Jesus Christ of Latter-day Saints have a love-hate relationship with the term, “Mormon” and now with the announcement Aug. 16 from Pres. Russell M. Nelson to abandon its use, Church members, journalists and others outside the faith will have to wrestle to what degree they abide by the wishes of the Church’s prophet-president.

In a brief statement issued on what has now been renamed simply “Newsroom” next to a logo of the Church’s name:

It reads:

The Lord has impressed upon my mind the importance of the name He has revealed for His Church, even The Church of Jesus Christ of Latter-day Saints. We have work before us to bring ourselves in harmony with His will. In recent weeks, various Church leaders and departments have initiated the necessary steps to do so. Additional information about this important matter will be made available in the coming months.

  • An updated style guide further states: While the term “Mormon Church” has long been publicly applied to the Church as a nickname, it is not an authorized title, and the Church discourages its use. Thus, please avoid using the abbreviation “LDS” or the nickname “Mormon” as substitutes for the name of the Church, as in “Mormon Church,” “LDS Church,” or “Church of the Latter-day Saints.”

In different times and seasons in its history, the Church has alternately embraced and rejected the term “Mormon” and “Mormonism.” In more modern times, it encouraged the use of “LDS’ or “LDS Church” as a shorthand that was seen as more acceptable and respectful than “Mormon.” Most recently, the Church undertook an effort to change the usage of the Church’s name prior to the 2002 Winter Olympics hosted in Salt Lake City.

Historically, the “Mormon” nickname has its roots as a pejorative reference to followers of Joseph Smith and the Book of Mormon. There is no documentation of when it first came into use, but the first widely published newspaper account of Joseph Smith and his fledgling Church used the term and similar ones. James Gordon Bennett Sr. wrote one of the first widely read accounts of the “Mormonites” in 1831, that was published in the New York Courier and Enquirer. Bennett eventually become the influential founding editor of one-time largest circulation newspaper in America, the New York Herald. Bennett penned a demeaning and negative account, based on interviews of local people about Joseph Smith and the Church. Throughout the article, the terms “Mormonism,” “Mormons’ and “Mormon Church” were already in vogue, just a year after the Church was officially organized with its formal, God-given name.

In 1859, the term was well entrenched among the Eastern press. In what is recognized as the first newspaper question-and-answer interview, another famous New York editor Horace Greeley quizzed Brigham Young in Salt Lake City about “Mormons,” which Brigham Young said was a term used by “enemies” of the Church.

Here’s an excerpt:

Horace Greeley — Am I to regard Mormonism (so-called) as a new religion, or as simply a new development of Christianity?

Brigham Young— We hold that there can be no true Christian Church without a priesthood directly commissioned by and in immediate communication with the Son of God and Savior of mankind. Such a church is that of the Latter-Day Saints, called by their enemies Mormons; we know no other that even pretends to have present and direct revelations of God’s will.

For the past 17 years, Latter-day Saints have again learned to live with the title “Mormon,” while still asking (and being largely ignored) the world to use the formal name of their Church, The Church of Jesus Christ of Latter-day Saints. In 2009, I researched 20 years of the official Church’s position in dealing with the usage of “Mormon” branding. Many had thought the debate was settled because of the advent of the Internet and “Search Engine Optimization.” “Mormon” is simple key word that will be forever show up in online searches including “tags,” “keywords” and headlines. The Church had adopted the URLs “,” “,” “Mormonand” and “” What comes next remains to be seen.

The announcement is consistent with what President Nelson has taught in the past. In 1990, then-Elder Nelson, said in the April 1990 General Conference: “This Church, established under the direction of Almighty God, fulfills promises made in biblical times. It is part of the ‘restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.’ (Acts 3:21.) It has been restored and given a name by the Lord Himself.”

Six months later, President Gordon B. Hinckley said: “Many of our people are disturbed by the practice of the media, and of many others, to disregard totally the true name of the Church and to use the nickname “the Mormon Church. The Mormon church, of course, is a nickname. . . I suppose that regardless of our efforts, we may never convert the world to general use of the full and correct name of the Church. Because of the shortness of the word Mormon and the ease with which it is spoken and written, they will continue to call us the Mormons, the Mormon church, and so forth.”

“When someone asks me about it and what it means, I quietly say—‘Mormon means more good.’ (The Prophet Joseph Smith first said this in 1843; see Times and Seasons, 4:194; Teachings of the Prophet Joseph Smith, pp. 299–300.). . . When I have seen the word Mormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

A Feb. 23, 2001 letter from the Church’s First Presidency was read in local congregations. Members and leaders were asked to refer to themselves as Latter-day Saints, rather than Mormons, and their Church by its full name, or “The Church of Jesus Christ,” or “the Church” in shorter references. A press release issued that March called on media to follow similar style. At the time, news directors and editors questioned how they would handle the change. One news director said that many Christians believe the term “The Church of Jesus Christ” is a universal name for Christianity and that some may be offended by its use directed toward The Church of Jesus Christ of Latter-day Saints.

In its newest iteration, the Church’s style guide once again asks for journalists and others to refer to the “Church” with a capital “C” on second reference. While that has been the long-term style of Church publications, it’s not likely to be adopted by non-Church media outlets or writers. Such a capitalization would infer that the Church enjoys some primacy among churches. While Latter-day Saints believe in such doctrinal “restored” primacy, journalists, and their publications, which are supposed to treat all churches evenhandedly, aren’t likely to adopt the practice.

Since the 2001 news release, The Salt Lake Tribune now uses “Mormon church” less but has continued to use the Church’s full name and “LDS Church” in headlines and on second reference in news stories and does not use the second reference “Church of Jesus Christ.” With its high traffic on the keyword “Mormon,” Utah and national media will not likely abandon the term which is often a hot button to draw in web traffic. Some may have sensed the Trib’s position in the Thursday headline” “LDS Church wants everyone to stop calling it the LDS Church — and drop the word ‘Mormons’.”

Despite a request for changes in 2001, the Associated Press stylebook remains unchanged saying that the official name of the Church should be used when an article deals with official Church activities, but in other references “Mormon church” (lowercase ‘c’) is acceptable. Except for Church publications, most have ignored this call for change. Even the Church-owned Deseret News had used less wordy LDS Church in first reference in its news reporting, headlines and added LDS to the “Church News” section for a time. It has published the Mormon Times for some time.

The New York Times and most media outlets, still widely use the name Mormon church, Mormon faith, Mormonism and Mormons, but many manage to get in the formal name of the Church somewhere in articles about Church activities.

In April 2008 when an Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS) ranch was raided in Texas, journalists used some of the following terms: fundamentalist Mormons, breakaway Mormon sect, renegade Mormon sect and mainstream Mormon church. The Church attempted to reframe the media coverage by suggesting the use of “polygamist sects.” That was partially successful. Many U.S. newspapers now use the term. When reporting about ongoing issues with polygamy and FLDS communities in British Columbia, Canadian and British news organizations continue to use the term “Mormon fundamentalists. ” Of course, some of the polygamist group members have asserted their right to be called Mormons. Some journalists have been careful to call them “self-described Mormons.” Even so, as recently as June, USA Today and British newspapers the Guardian and Telegraph used the term “fundamentalist Mormons.”

It is interesting that the most recent statement wants Church members to disown the term “Mormon.” In June 2008, Elder Lance B. Wickman, general counsel of the Church, sent publishers of major newspapers, TV stations and magazines a statement asserting intellectual property rights of the term “Mormon.” He asked journalists to respect the differences between the polygamist groups and The Church of Jesus Christ of Latter-day Saints and not use that legally protected term to describe members of polygamist groups.

Before the 2002 Olympics, when the Church reasserted its right to be called by its formal name and identified as a Christian faith, some media outlets modified usage. However, “Mormons” and “Mormon church” seems to be moniker that Latter-day Saints may be forever saddled with. In interfaith work and work with news media, Latter-day Saints ought to appeal to co-religionists’ and journalists’ sense of ethics and respect. However, they must also understand that change may not come quickly or even at all.